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24); or a self-love thatsees in one's vices nothing but virtue or amiable weakness; or along-continued indulgence of sin that has destroyed all refinement ofconscience. Probabilist Criticism of these Arguments. Rules for Interpreting Cases of Doubtful Blasphemy. This applies to those to whom and forwhom they were given, and probably to others also.

p as Christians or Catholics, there is noobligation to comply with this law, since it is unjust, and neither t (b) Every repulsion is based on the fact that a certain thing isopposed to that which is suitable for self, and hence results fromlove. Titus thinks that a penitent is more probably bound to askpardon of one whom he has offended. (b) If the heresy was external, but theperson was in good faith, or even in affected ignorance of the sin, orinculpably ignora